The ladies room at work is evil.

Truly.

(So evil, I call it “The Ego Deflator”.)

You see, no matter how cute I am feeling, one look in the ladies room mirror will strip me of any such delusions.  Every line, every shadow, every broken capillary, every imperfection in my face screams from the mirror, assuring me of my soon-to-be-celebrated 40th birthday. When I look in that mirror, I look pale, sallow, washed out, tired, and old.

To be fair, I am not the mirror’s only target. All the other women at work have the same complaint: We just end up looking SO bad in that mirror.

Now some might say that our irritation is just vanity: We don’t want to accept our imperfections or the fact that we are aging.

(This is probably true.)

Yet this mirror doesn’t tell us the truth about how we look. It can’t, because the lighting in the ladies room is horrid. The bulbs are of the ultraviolet variety, and not only do  they give off a rather unflattering glow, there aren’t enough of them, and the walls of the washroom are a nasty, dingy grey which reflects badly in the light.

So while we ladies do see some very real flaws when we peer into that ladies room mirror, we are also seeing ourselves, not as we really are, but how we look in contaminated light. We see our true flaws, to be sure, but we also see “flaws” that aren’t really there.

(The light can be corrupted. The light can be distorted.)

(And because I am human, I am quick to believe in the distortion.)

The mirror doesn’t tell me how I really look, because all it can do is reflect the light available to it.  It took me awhile to realize this, though. I assumed that light was light. Eventually I paid more attention to my environment, and talked to others that shared it, to realize that the light was contaminated.

(I need to know the light better. When I truly know the light, I can know when it has been corrupted. Then I might be able to only see what is truly there.)

This blog post is part of this month’s Synchroblog on Light and Darkness as Motifs of Spirituality. Check out the other posts below:

Phil Wyman finds Darkness: a Thin Place for the Soul
Adam Gonnerman on being “In Darkness”
Jeff Goins is “Walking in the Light with Jesus”
Ellen Haroutunian finds Holy Darkness
Bethany Stedman thinks Light is Coming
Julie Clawson walks through Darkness and Light
Kathy Escobar will Take a Sliver Anyday
Susan Barnes at …and here’s a photo of one I made earlier
Joe Miller thinks you can Discover Light in Darkness
Beth Patterson talks about Advent: Awaiting the Ancient and the Ever New
Liz Dyer says What the Heck
Sally Coleman muses about Light into Darkness
Steve Hayes with the Lord of the Dark
Josh Jinno with Spiritual Motifs of Darkness and Light
KW Leslie contrasts Darkness versus blackness
Erin Word writes Fire and Sacrifice

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Ways to Waste Time (Part 1)

by LainieP on December 1, 2008

A couple of months ago, I was walking past a parking lot when I saw a not-unfamiliar interaction: A car pulled out in front of another car which had been making its way out of the lot.

The total delay for the second car? Probably about three seconds.

Apparently this waste of three seconds was enough to make the second car’s driver very irate. He began to lean on his horn and curse the driver of the first car. Then the driver of the first car stopped his car, further delaying the driver of the second car, and responded with cursing and horn-blowing of his own. After a bit of start and stop, both drivers drove off the lot, gunning their engines as they did so.

The time taken up by the angry exchange? Probably about fifteen seconds, and I’d bet anything that both drivers were fairly steamed for at least a minute or two after they drove off.

Total time of delay: 3 seconds.

Total time of angry exchange: 15 seconds (at least).

So for wait of 3 seconds, the second driver (roping the first driver along with him) invested 5 times the length of the delay in unproductive honking, cursing, and, yes, being delayed even longer.

Christians might call this poor stewardship of time and emotional energy. The rest of the world would probably just say that this was a boneheaded thing to do. No matter what you call it, though,  the neither driver will ever get his squandered time or energy back.

After watching this little drama unfold, I came to the realization that I am often (ok, usually, even)  just as wasteful of my energy and resources as these drivers. A slight inconvenience, a careless word, or, in some cases, even a positive exchange can result in behavior that is totally out of proportion to the actual stimulus. Thus a good stimulus is minimized by wasted time and energy, while a bad stimulus has the distinction of being made, by myself, even more damaging because of energy and time I invest in it.

I have some thoughts on why I (and perhaps others) do this, and I will write about them in my next post. But for now, it is enough to remember those squabbling drivers, investing fivefold in their own misery over a measly three seconds.

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Don’t Bow, Kirtsy!

by LainieP on November 30, 2008

This is a shout-out to all my fellow female bloggers, particularly you missional/emergent ladies:

There is now a social media site (similar to Digg and StumbleUpon) which is dedicated to women and women’s interests. It is called Kirtsy, and I’d love to see more of my blogging friends on it.

kirtsy!

Please check it out and friend me (Lainie P) if you wish!

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More on Transparency

by LainieP on November 17, 2008

(Ok, I am going to be transparent: I haven’t posted in a month because I’ve been too busy working on my much more popular tea blog. But I’ve realized that my ministry extends beyond tea, so I am going to try and be more regular about posting here.)

Back to transparency. As I discussed in my last post on this subject, we often seek to define transparency by what might be termed “transparency best practices”: We shift from “transparency” to things like accountability and honesty without considering what it is to be transparent. And as my blogging pal Paul Meyers noted in his comment, most people aren’t even good enough at being honest with themselves to be truly transparent.

Since I definitely fall into this last category, I had to think long and hard for an example of how to be transparent.

And then I thought of my glass teapots.

I own three teapots. One is white porcelain and opaque. The others are clear glass. I confess to being more fond of the glass teapots because I like to be able to see the tea leaves unfurl as they steep. I like to be able to watch the color of the tea liquor darken so that I can know exactly when the tea is ready to be poured. I like being able to see if the teapot is in need of emptying/cleaning at a glance.  I like being able to examine the leaves after I drink my tea without getting my hands wet.

I like being able to see right through those pots. And the interesting thing is that those pots don’t have to do anything other than hold my tea.  They don’t try to be transparent or function transparently. They are transparent.

Now humans are not teapots. Unlike a teapot we have personalities, moral agency, and intelligence. We have souls. But I still think that my humble teapots have something to teach us about transparency, namely that it is in large part dependent on what we are made of: If we build up a persona out of defensiveness and/or opportunism, it won’t matter how “accountable” or honest we are to others, we still aren’t going to be transparent.  We will continue to manage, or try to manage, how others see us and what it is that they see  and in the process render ourselves even more unknowable to ourselves and to others.

If we are transparent, we are knowable, both by ourselves and others. It isn’t a matter of our actively disclosing information or being “accountable”. Instead, when we are transparent, we are knowable to others: What they know of us depends on their physical/spiritual/emotional/mental proximity to us, rather than strictly on our own actions.

And we become more knowable, we can better know ourselves.

More on this later. Thanks for reading.

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A few weeks ago I read this post by Kathy Escobar. I found the post disturbing, and needed to take some time and reflect on both my reaction to it and what I truly wanted to say about it.

Kathy is the co-pastor of The Refuge. I don’t know much about this church, but I get the idea that they minister to a lot of “the least of these“: Folks who are  “high need”. From what she has described in her post, it sounds like the “high need” people may outnumber the “normals” at The Refuge.

Because of this skewed demographic, Kathy gets a lot of pats on the back (and probably the head) for her good work, but not so much in the way of practical support (i.e. people who are willing to become part of The Refuge’s community). Mind you, there are plenty of folks who are willing to send folks to The Refuge: They just don’t want to join them there.

When Kathy has asked folks why they don’t join the fellowship of The Refuge, she gets answers like these:

“we just want to be around less broken people”

“i don’t have the issues these people have”

“we just don’t feel comfortable” ”

I have alluded to my discomfort with the poor in previous posts. So when I read this post, I felt rather, um. . .challenged? I don’t live anywhere near The Refuge, so participating isn’t an option for me, but I still felt this need to justify why I wouldn’t participate if I was a local.

To my chagrin, my responses were identical to those listed by Kathy. In fact, I began feeling a bit helpless, thinking that if I were to become involved in a community such as Kathy’s, I’d probably implode with so many demands on my time, so many broken people wanting to be my friend, so many things and people that I’d have to “fix”. It was just too much, and I shrugged and said “Sorry God, I just couldn’t do all that.”

It was then that I heard the still, small voice say:  “Who asked you to?”

Stunned, I had to sit back and think. I realized that what was making me so uncomfortable about participating in a community like Kathy’s had less to do with what would like be expected of me by the church community, and more of what I was expecting of myself.

The arrogance of my thinking and the largeness of my ego actually got me to laugh harder at myself than I have for a very long time: Here I was thinking that if I were to join such a church, I would be expected to meet needs, solve problems, and make friends with needy people. Never mind that:

1. I have a fair number of needs myself right now, and not a lot of resources (personal, emotional, spiritual, or material) to share with others.

2. While I might think of myself as SuperLainie, the fact is that neither I, nor anyone else, can “solve” other people’s problems.

3. These “needy people” just might have their own friends. And maybe they wouldn’t like me all that much anyway.

In other words, I was willing to withhold my presence from a community where I likely would have been welcomed and loved, all because I was worried that I wouldn’t be able to live up to my own (not the church’s, not the pastors’, not God’s) expectations about what I “needed to do for them”.

(Kind of silly, eh?)

While I was reading Kathy’s post, I got the sense that the only expectation that she had of others was a willingness to be present: For her, for the church leadership, and for the church community. Yet I had to admit that, if I were local to The Refuge, I would have been reluctant to offer that simple thing because of my “whole-r than thou” attitude.

Of course, I am not everybody, and others may have different reasons for not participating in The Refuge (or churches like it. But I’d encourage those who have the same “uncomfortable” reaction to consider why they feel so squeamish. Is it because they are truly afraid of not getting their own needs met? Or are they laboring under a heavy burden of unreasonable self-expectation?

And if the later is true, are they willing to surrender that burden for a lighter one?

(Am I?)

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New Tea Blog

by admin on September 25, 2008

Sorry for going quiet, but I’ve been working on a new project. Since I am already a tea addict, I decided to take the hint from some friends and start a tea blog.  You can visit my tea blog here:  www.lainiesips.com

More on this blog soon. I promise!

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My dad died thirteen years ago. I was privileged to be with him at the time of his death, although the circumstances were not what either of us would have chosen.  We met for lunch in downtown Chicago (not an unusual event) and after our meal he asked me if I wanted some dessert.

Then he died.

My memory of the event is disorganized, dissociative. I remember facing my father directly across the table as he died.  But this isn’t how it happened.  I know I was sitting off to his side. I know this because I remember turning to one of our dining companions and told her to call 911, even as another friend tended to my dad.

(A psychiatrist once told me that my psyche has deliberately scrambled this memory in order to protect me from further trauma. This makes sense. )

He died because his heart stopped.  He sat there, breathing, but his open eyes didn’t see me. The sudden, incomprehending fury of a toddler welled up in me: I needed my daddy, and he was there, but he wasn’t paying me any attention.

Then, as the reality of the situation began to take hold, as the baby-rage passed, denial took its place. I fell to my knees beside my chair, and hit my head, repeatedly, against it, in an attempt to wake up from what was surely a nightmare. Each time my head knocked into the arm of the chair, I experienced some relief, feeling myself “waking up” from this horror.

(Waking up from the horror, to the horror. No matter how hard I tried, I could not undream it.)

My mind left my body. I actually saw it go, irregular blotches of red and green and purple and yellow tethered  to my head by only a thin silver cord. I had the choice of going insane at that moment. I could have anesthetized myself against the pain by simply losing my mind. Or I could keep my sanity and suffer mightily.

(I chose the latter.)

I grabbed the silver cord. I yanked it hard, and the pieces of my mind returned to my head, though I grimly noted that they didn’t settle back in quite the same arrangement as before.

(This discombobulation was proven when I stood up and asked a busboy if he was a doctor.)

The restaurant managers had got my father onto the floor and administered CPR. My knowledge of human biology was scanty, but I concluded that if they were getting some blood to his brain, he might still hear me. I called out to him, again and again, telling him that I loved him. The restaurant hostess quickly hustled me away. I was causing a scene.

I sat in a large chair in the lobby and sipped from a glass of ice water. When the paramedics arrived, I calmly rose to meet them, informing them of my father’s medical history. From then on I was calm, cool, collected, and sane. Everyone was frantically trying to save my father’s life, but I had seen it leave his eyes. I was resigned. (Though, at the hospital, when the ER doctor gave me the “we did all we could” speech, I still almost fainted.)

Later that day, as family and friends gathered, my godfather embraced me and said the strangest thing: “Now’s the time for growing up.”.  I didn’t get it. I was living and working independently . I was twenty-six years old. What more “growing up” did I have to do?

(A lot, as it turned out, and I sure as hell didn’t do a very good job of it.)

As time passed,  I began to heal and to be able to function. But it was a struggle. Despite my putting the worst of the grief behind me, I still desperately needed to find a reason for what had happened. My compartmentalized, orderly world had crashed around me. I had long believed that purpose and order could only be explained by the existence of God. But what purpose and order was there in what had happened to my father and myself? Where was God? What was God?

Since my own, personal, world had fallen into chaos and meaninglessness, I began groping blindly to regain order and purpose (never mind God).  I spent over a decade in this quest, looking for “signs” and systems and people that might bestow my life and soul with  meaning and purpose. I had a more than a few triumphs and joys, but mostly I failed miserably.

This quote, attributed to James Hillman, perhaps best describes my condition:

“He who has lost his soul will be finding God anywhere, up above and down below, in here and out there, he will cling to every straw of love blown past his doorway as he stands waiting for a sign.”

This went on for years.

To an extent, it continues.

I know now that the mark of an adult is graciously accepting (you don’t have to like it) the fact that things are not the way we think they ought to be.  It is the understanding (again, you don’t have to like it) that one’s own agenda has no real significance in the greater scheme of things.  It is no longer demanding that reality (you still don’t have to like it) serve one’s personal desires.

When my father died, I first raged against him for not being where I needed him to be. Then I turned my rage both outward (onto God and just about everything else) as well as inward (onto myself for not being able to offer myself the kind of control necessary to make sense of my existence). None of this served any good purpose. None of it made any difference in what was real. None of it made my life easier or happier. Instead of giving my life purpose and order, my childish groping kept me in chaos: I didn’t like it, but (I thought) it was easier to be there than to be an adult.

Then was the time for growing up.

Now is the time for growing up.

Its been time for growing up for quite some time now.

Maybe I’m finally ready.

This post is part of the September Syncroblog on maturity. Check out the posts listed below for other takes on this month’s topic!

Phil Wyman at Square No More with “Is Maturity Really What I Want?
Lainie Petersen at Headspace with “Watching Daddy Die
Kathy Escobar at The Carnival in My Head with “what’s inside the bunny?
John Smulo at JohnSmulo.com
Erin Word at Decompressing Faith with “Long-Wearing Nail Polish and Other Stories
Beth Patterson at The Virtual Teahouse with “the future is ours to see: crumbling like a mountain
Bryan Riley at Charis Shalom with “Still Complaining?
Alan Knox at The Assembling of the Church with “Maturity and Education
KW Leslie at The Evening of Kent with “Putting spiritual infants in charge
Bethany Stedman at Coffee Klatch with “Moving Towards True Being: The Long Process of Maturity
Adam Gonnerman at Igneous Quill with “Old Enough to Follow Christ?
Joe Miller at More Than Cake with “Intentional Relationships for Maturity
Jonathan Brink at JonathanBrink.com with “I Won’t Sin
Susan Barnes at A Booklook with “Growing Up
Tracy Simmons at The Best Parts with “Knowing Him Who is From the Beginning
Joseph Speranzella at A Tic in the Mind’s Eye with “Spiritual Maturity And The Examination of Conscience
Sally Coleman at Eternal Echoes with “vulnerable maturity
Liz Dyer at Grace Rules with “What I Wish The Church Knew About Spiritual Maturity
Cobus van Wyngaard at My Contemplations with “post-enlightenment Christians in an unenlightened South Africa
Steve Hayes at Khanya with “Adult Content
Ryan Peter at Ryan Peter Blogs and Stuff with “The Foundation For Ministry and Leading
Kai Schraml at Kaiblogy with “Mature Virtue
Nic Paton at Sound and Silence with “Inclusion and maturity
Lew Ayotte at The Pursuit with “Maturity and Preaching

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Friday Linkage

by admin on September 12, 2008

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Friday Linkage

by admin on September 5, 2008

1. Selling Corn Syrup|JulieClawson.com

Julie Clawson’s commentary on the deceptive PSAs for corn syrup.

2. Setting Up Apologists to Look Like Idiots|The Evening of Kent

KW Leslie takes on the creationism/evolution debate as an apologetics strategy.

3. Joel Hunter Clarifies his Benediction|Wildhunt.org

Gee, an evangelical minister had a chance to end the DNC on an appropriate Interfaith note, only to spoil it with a disclaimer sent out after the fact.

4. Wedding Cake Scam|Caketalk

There is now a wedding cake scam. You heard me. . .a wedding cake scam!

5. New  York Sun Offers You One Year of Free Defunct Paper|Gawker.com

Such a deal!

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Porning Jesus: Getting Off on Delusions of Edge

by admin on September 5, 2008

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